How to Interpret the Book of Revelation

How Should the Book of Revelation Be Interpreted?

The Book of Revelation Draws Extensively from Other Books of the Bible.

God the Father, His Son Jesus Christ, and the Holy Spirit are perfectly united and share the same mind. Therefore, the messages delivered by God through the prophets are in complete harmony with the teachings of Jesus (cf. John 5:30), as are the writings of the apostles, who wrote under the guidance of the Holy Spirit.

This means that the books of the Bible are not the product of human reasoning, but are in complete agreement with God. "For no prophecy was ever produced by the will of man, but holy men of God spoke as they were moved by the Holy Spirit." (2 Peter 1:21) An interpretation of the Book of Revelation is correct only when it agrees with the rest of Scripture. It is especially in Revelation that this unity becomes particularly evident. Every careful reader of the Bible has surely noticed that many of the symbols and expressions found in Revelation have already appeared elsewhere in Scripture.

For example, when we read in Revelation chapter 2 about the "sharp two-edged sword" (Revelation 2:12), we are reminded of the words in Hebrews: "For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit..." (Hebrews 4:12) This makes it clear that the two-edged sword proceeding from the mouth represents the Word of God. Figuratively speaking, it judges the thoughts and intentions of the human heart more sharply than any literal sword. This is the first and most important principle by which we should interpret the Book of Revelation.

The Book of Revelation Contains Explanations That Serve as “Keys”

God has provided explanations at several places in the Book of Revelation that serve as keys for interpreting other passages in the book. For example, we are told: "The seven stars are the angels of the seven churches, and the seven lampstands which you saw are the seven churches." (Revelation 1:20) This explanation gives us an indication of the way the text has been "encoded" or "sealed" and what kind of keys are needed to understand it.

Using the terms and images found elsewhere in Scripture, together with these keys—the explanations given within the Book of Revelation itself—we seek to understand the book. After all, it bears the name "Revelation." It is intended to be a message that is clear and understandable to us, not a "book of mysteries."

Structure of the Book of Revelation

The Book of Revelation follows a clear structure. The first three chapters serve as an introduction to the visions that follow in the later chapters.

  1. First, we read the greeting and introduction in chapter one. 
  2. This is followed by the description of a mysterious person. 
  3. Next come the messages to the individual churches. 
  4. Beginning with chapter four, John is shown an open door in heaven. Being in the Spirit, he enters heaven and sees additional visions and symbolic scenes that form the central content of Revelation. We will not consider these first, but instead begin with the very first symbol John sees in chapter one. 

We will not discuss the greeting and introduction but proceed directly to the section containing the symbolic imagery.

The First Mysterious Person

To identify this person, let us consider two characteristics found in the description which, when taken together, apply to only one individual. Among all people on earth and all heavenly beings, only Jesus fits both of the following statements simultaneously: "I was dead, and behold, I am alive forevermore," and "I have the keys of Hades and of Death." (Revelation 1:18) The Bible records only a few people who were raised from the dead and seen alive again. However, all of them eventually died once more. Only Jesus was raised in a different body and remains alive forever. And only Jesus has broken the power of death. Compare 2 Timothy 1:10 and Hebrews 2:14.

This explanation is also confirmed from another perspective. In the very first verse of Revelation, we are told that God wishes to reveal future events to His servants through Jesus and through angels. These messages are then communicated to John. Thus, it is fitting that, immediately after the introduction, the most important person is presented first. The attentive reader will notice that the description of this person—Jesus—is repeated in the messages to the churches in the following chapters.

  • "These things says He who holds the seven stars in His right hand, who walks in the midst of the seven golden lampstands." (Revelation 2:1) This is the same description found in chapter 1, verses 13 and 16.
  • "These things says the First and the Last, who was dead, and came to life." (Revelation 2:8) This expression also appears in chapter 1, verses 17–18.
  • "These things says He who has the sharp two-edged sword." (Revelation 2:12) This description likewise comes from chapter 1, verse 16.
  • "These things says the Son of God, who has eyes like a flame of fire, and His feet like fine bronze." (Revelation 2:18) Here an additional detail is given, identifying the person more precisely as "the Son of God." This title appears many times throughout the New Testament and refers to Jesus. Therefore, we may conclude that the person described in chapter one is none other than Jesus Christ, making any further proof unnecessary.

The First Key in Chapter One

Next, let us turn our attention to the conclusion of the description of this mysterious person. We already know that this person is Jesus Christ. Here we find a verse that provides us with a key: "The mystery of the seven stars which you saw in My right hand, and the seven golden lampstands, is this: The seven stars are the angels of the seven churches, and the seven lampstands which you saw are the seven churches." (Revelation 1:20)

Here we are told what the symbols of the stars and the lampstands represent. At this point, we must establish a principle for interpreting these symbols. Since God Himself has already explained these symbols—that is, He has provided their interpretation—they should not be interpreted a second time. The churches are Christian congregations, and the angels (Greek: angeloi—"messengers") are God's messengers on earth, that is, His servants.

Now let us examine the lampstands more closely in the light of Scripture.

Why Lampstands?

We recall the words of Matthew 5:14: "You are the light of the world. A city that is set on a hill cannot be hidden." If a congregation of believers in a village or a neighborhood lives in a manner that is pleasing to God, they will distinguish themselves from worldly people. It will not remain hidden from the local inhabitants that believers live among them. They will shine. Paul likewise exhorts believers in Philippians 2:15: "...that you may become blameless and harmless, children of God without fault in the midst of a crooked and perverse generation, among whom you shine as lights in the world."

Just as individual believers are to be a light through their conduct and serve as an example to the world, so the entire congregation of believers is compared to a lampstand.

Why Stars?

At the very beginning of the Bible we read in Genesis 1:14–16: "Then God said, 'Let there be lights in the firmament of the heavens to divide the day from the night; and let them be for signs and seasons, and for days and years; and let them be for lights in the firmament of the heavens to give light on the earth.' ... Then God made the two great lights: the greater light to rule the day, and the lesser light to rule the night. He made the stars also." A similar statement appears in Jeremiah 31:35: "Thus says the LORD, who gives the sun for a light by day, the ordinances of the moon and the stars for a light by night..."

From the earth's perspective, the stars do not possess the same prominent brightness as the sun or the moon, nor do they "rule" over the day or the night. They serve rather as helpers and guides, having been invaluable for navigation during the night. "...and behold, the star which they had seen in the East went before them, till it came and stood over where the young Child was." (Matthew 2:9)

In a similar way, true believers are compared to stars. They are people who often serve only within their local congregation or do not occupy a prominent position, yet they allow themselves to be led by God and are instruments in His hand. Like stars, they serve as examples both within the Christian congregation and in the world.

A further confirmation is found in Daniel 12:3: "Those who are wise shall shine like the brightness of the firmament, and those who turn many to righteousness like the stars forever and ever."

Summary

With the help of these keys and the comparisons found throughout Scripture, the entire picture can now be understood as follows: The mysterious person is Jesus Christ. He stands in the midst of His church, which shines like a lampstand on this earth through righteousness and love. In His hand He holds the angels—His messengers—who shine like stars through their righteous conduct. This interpretation agrees with other descriptions of Jesus, where He is called the Shepherd, the Head, and the King—the One who leads His church and exercises authority over it.

A Brief Explanation of Revelation 1:12–16

When John turned around to see the person—Jesus—the description records visible details that symbolically portray His attributes. A brief explanation follows.

Verse 12 "Then I turned to see the voice that spoke with me. And having turned I saw seven golden lampstands."

  • The seven lampstands represent the seven churches (congregations), as explained above.

Verse 13 "...and in the midst of the seven lampstands One like the Son of Man..."

  • Jesus repeatedly referred to Himself as the Son of Man (or simply Son of Man). See, for example, Matthew 8:20; 9:6; 10:23 and many other passages. This title emphasizes His coming to us and His becoming man.

"...clothed with a garment down to the feet and girded about the chest with a golden band."

  • Here Jesus appears in the garments of the High Priest (see Exodus 28:2–5; compare Daniel 10:5–6). He performs the high-priestly ministry on our behalf and continually intercedes for us (Hebrews 3:1; 4:14; 6:20). His role as the Mediator between God and mankind and as our Intercessor is emphasized here.

Verse 14 "His head and His hair were white like wool, as white as snow..."

  • Gray or white hair is associated with wisdom and authority. Consider Leviticus 19:32: "You shall rise before the gray headed and honor the presence of an old man..." Compare also Daniel 7:9–10: "I watched till thrones were put in place, and the Ancient of Days was seated. His garment was white as snow, and the hair of His head was like pure wool..." This presents a picture of His wisdom and authority.

"...and His eyes like a flame of fire."

  • His eyes see every act of unrighteousness and judge it. Isaiah 33:14 says: "The sinners in Zion are afraid; fearfulness has seized the hypocrites: 'Who among us shall dwell with the devouring fire? Who among us shall dwell with everlasting burnings?'" Here He is portrayed as the coming Judge.

Verse 15 "His feet were like fine bronze, as if refined in a furnace, and His voice as the sound of many waters."

  • Feet like bronze symbolize a firm, strong, and secure foundation. Compare Ezekiel 1:7: "Their legs were straight, and the soles of their feet were like the soles of calves' feet. They sparkled like the color of burnished bronze." He also possesses a mighty voice. The same comparison appears in Ezekiel 43:2: "...His voice was like the sound of many waters..."

Verse 16 "He had in His right hand seven stars, out of His mouth went a sharp two-edged sword, and His countenance was like the sun shining in its strength."

  • Jesus holds His faithful servants in His hand.
  • His words are full of power and judge mankind.
  • The radiance of His face reflects His glory.
  • Paul writes: "But if the ministry of death, written and engraved on stones, was glorious, so that the children of Israel could not look steadily at the face of Moses because of the glory of his countenance, which glory was passing away, how will the ministry of the Spirit not be even more glorious?" (2 Corinthians 3:7–8)

For explanations of the other symbols and comparisons, see the preceding sections.

Additional “Keys” in the Book of Revelation

As we continue reading the Book of Revelation, we find additional "keys" that begin with expressions such as "these are," "this is," or similar wording.

Horn

For example, in Revelation 17:12 we find the explanation of a symbolic image: "The ten horns which you saw are ten kings who have received no kingdom as yet..." An almost identical explanation is found in Daniel 7:23–24: "The fourth beast shall be a fourth kingdom on earth, which shall be different from all other kingdoms, and shall devour the whole earth, trample it and break it in pieces. The ten horns are ten kings who shall arise from this kingdom..."

From this we must conclude that such a beast with ten horns, that is, ten kings, represents a particular political and administrative system consisting of several rulers, such as the Babylonian Empire or the Roman Empire.

We find similar comparisons involving the horn throughout other books of Scripture. Already in Hannah's prayer we read: "...He will give strength to His king, and exalt the horn of His anointed." (1 Samuel 2:10)

There are many other passages in which the horn symbolizes strength and authority:

  • "My God is my rock, in whom I take refuge; my shield and the horn of my salvation, my stronghold and my refuge; my Savior, You save me from violence." (2 Samuel 22:3)
  • "For You are the glory of their strength, and in Your favor our horn is exalted." (Psalm 89:17)
  • "But my horn You have exalted like that of the wild ox; I have been anointed with fresh oil." (Psalm 92:10)
  • "There I will make the horn of David grow; I have prepared a lamp for My Anointed." (Psalm 132:17)
  • "The horn of Moab is cut off, and his arm is broken, says the LORD." (Jeremiah 48:25)
  • "Arise and thresh, O daughter of Zion; for I will make your horn iron, and I will make your hooves bronze; you shall crush many peoples. I will dedicate their gain to the LORD, and their wealth to the Lord of the whole earth." (Micah 4:13)

In nature, the strongest and most dominant animals often possess the largest horns. Likewise, the principal striking force in the battles of ancient times was frequently the kings themselves, who often fought personally in the front ranks. For this reason, in other symbolic visions of the Book of Revelation, a horn can represent either a king or a kingdom.

Water

In Revelation 17:15 we find another image that serves as a key—the image of the prostitute: "The waters which you saw, where the harlot sits, are peoples, multitudes, nations, and tongues..." We find the same comparison elsewhere in Scripture:

  • "Woe to the multitude of many people who make a noise like the roar of the seas, and to the rushing of nations that make a rushing like the rushing of mighty waters!" (Isaiah 17:12)
  • "Hear this, O house of Jacob, who are called by the name of Israel, and have come forth from the waters of Judah..." (Isaiah 48:1)
  • "Your mother was like a vine in your vineyard, planted by the waters, fruitful and full of branches because of many waters." (Ezekiel 19:10)

Even today, when large crowds gather—for demonstrations, major concerts, or other public events—we still speak of a "sea of people."

Golden Bowls Full of Incense

In Revelation 5:8 we read: "...and they had golden bowls full of incense, which are the prayers of the saints." Why is incense used as a symbol of prayer? We already find the answer in the Old Testament. There God commanded: "Aaron shall burn on it sweet incense every morning; when he tends the lamps, he shall burn incense on it. And when Aaron lights the lamps at twilight, he shall burn incense on it, a perpetual incense before the LORD throughout your generations." (Exodus 30:7–8)

The fragrant aroma of incense is pleasant and inviting; it is like an invitation to fellowship. Just as its fragrance rises upward, so our prayers ascend to God. Psalm 141:2 expresses this thought: "Let my prayer be set before You as incense, the lifting up of my hands as the evening sacrifice." See also Isaiah 66:3. Another related thought is found in Proverbs 27:9: "Oil and incense make the heart glad..."

Consider also the account of Korah's rebellion in Numbers 16. There Moses instructed each man to come before God with his incense (symbolizing prayer). God Himself later revealed whose prayer He accepted. Then, in Numbers 16:46–48 (17:11–13 in some Bible versions), Aaron hurried with the incense—as an act of intercession—to make atonement for the people.

Further Symbols Explained

The Two-Edged Sword

Following the same principle, we can also understand the meaning of the two-edged sword. If we were to interpret the picture in the first chapter literally, it would be a terrifying sight: "...and out of His mouth went a sharp two-edged sword..." (Revelation 1:16). The attentive reader should immediately be reminded of the Epistle to the Hebrews: "For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit..." (Hebrews 4:12).

From this we may conclude that the words of Jesus are as sharp and penetrating as a sword. Paul likewise exhorts believers: "Take... the sword of the Spirit, which is the word of God." (Ephesians 6:17).

With this understanding, another passage in Revelation also becomes clear: "Repent therefore! Otherwise I will come to you quickly and will fight against them with the sword of My mouth." (Revelation 2:16).

The Tree

In Psalm 1, the godly man is compared to a tree: "He shall be like a tree planted by the rivers of water, that brings forth its fruit in its season, whose leaf also shall not wither..." (Psalm 1:3). The righteous are described in a similar way in Psalm 92:12–14: "...they shall flourish in the courts of our God. They shall still bear fruit in old age; they shall be fresh and flourishing..."

The prophet Jeremiah uses almost the same picture: "Blessed is the man who trusts in the LORD, and whose hope is the LORD. For he shall be like a tree planted by the waters, which spreads out its roots by the river, and will not fear when heat comes; but its leaf will be green, and will not be anxious in the year of drought, nor will cease from yielding fruit." (Jeremiah 17:7–8).

A person who trusts in God can truly be compared to a tree. In times of hardship, he has deep roots—he places his hope in God. He bears fruit for God. He lives for God—he flourishes and is full of life. It would be difficult to compare a righteous person to a mountain or a pond, but there are many parallels between such a person and a tree. Therefore, in other passages of the Book of Revelation, the godly are likewise compared with trees.

Other parallels in Scripture are also noteworthy. For example, King Nebuchadnezzar was represented in a dream as a tree (see Daniel 4). Similar comparisons are also found in the Prophets (see Isaiah 1:30; 6:13; 56:3; Jeremiah 11:16; Ezekiel 17:24; 21:3, and others).

The Bride

Even today, in the traditions of many peoples, a pure virgin holds a place of special honor. The bridegroom is expected to pay the bride price for his bride. The Apostle Paul emphasizes this special position in his epistles: "For I am jealous for you with godly jealousy. For I have betrothed you to one husband, that I may present you as a chaste virgin to Christ." (2 Corinthians 11:2). Likewise: "...just as Christ also loved the church and gave Himself for her... that He might present her to Himself a glorious church, not having spot or wrinkle or any such thing, but that she should be holy and without blemish." (Ephesians 5:25, 27).

Here, the holy life of a Christian—free from sin and wholly devoted to God—is compared to the purity and chastity of a bride. The bride belongs to no one else but her bridegroom alone. Scripture repeatedly describes the joy of the bridegroom in anticipation of meeting his bride. Consider the following passages:

  • "For as a young man marries a virgin, so shall your sons marry you; and as the bridegroom rejoices over the bride, so shall your God rejoice over you." (Isaiah 62:5)
  • "He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him, rejoices greatly because of the bridegroom's voice. Therefore this joy of mine is fulfilled." (John 3:29)
  • "Let us be glad and rejoice and give Him glory, for the marriage of the Lamb has come, and His wife has made herself ready." (Revelation 19:7)
  • "Then I, John, saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband." (Revelation 21:2)

The Harlot

In contrast to a pure bride, the unfaithful conduct of a Christian church—or of the people of Israel, with whom God had made a covenant—is compared to a harlot. She is no longer faithful to her one Husband (God), but instead seeks her own advantage and offers her body and her love (that is, her worship) to other partners as well. The people of Israel are accused of practicing idolatry or of incorporating customs and practices from other religions into their worship. This is described clearly and repeatedly by the prophets Isaiah, Jeremiah, and Ezekiel.

"How the faithful city has become a harlot! It was full of justice; righteousness lodged in it, but now murderers." (Isaiah 1:21) In Isaiah 57, God likewise compares the unfaithfulness of Israel to that of a harlot (see verse 8). In Jeremiah 2, the prophet speaks of Israel's unfaithfulness, describing how they allied themselves with Egypt, Assyria, and the lands along the Euphrates, thereby behaving like a harlot (see verse 20). The same theme continues in chapter 3. Consider verses 8–9: "...I had put away faithless Israel because of all her adulteries and had given her a certificate of divorce. Yet her treacherous sister Judah did not fear, but she also went and played the harlot. So it came to pass through her casual harlotry that she defiled the land and committed adultery with stone and wood."

In Ezekiel 16, the prophet compares the city of Jerusalem to an unfaithful woman. In chapter 23, the kingdoms of Israel and Judah (represented by their capitals, Samaria and Jerusalem) are compared to two women named Oholah and Oholibah. Their unfaithfulness toward God and their religious alliances with other nations are portrayed as acts of harlotry. God speaks especially clearly through Ezekiel in verse 30: "These things shall be done to you because you have played the harlot with the nations and defiled yourself with their idols."

All of these comparisons concerning Jerusalem and the people of Israel also apply to Christians and churches today. All who have abandoned their first covenant with God, who seek to please not only God but also men at the expense of true worship, and who have adopted worldly or pagan traditions resemble a harlot. An unfaithful church (or congregation) is referred to repeatedly in the Book of Revelation as a harlot.

The Earth

Very often in Scripture the word "earth" is used literally, referring to valleys, mountains, forests, and the natural environment in which people live. However, in the writings of the prophets and in the Psalms, the words "earth" or "land" often refer to people who hear the Word of God and live within a nation—a political and administrative order. 

  • "The LORD has made bare His holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God." (Isaiah 52:10)
  • "O land, land, land, hear the word of the LORD!" (Jeremiah 22:29)
  • "Let all the earth fear the LORD..." (Psalm 33:8)

Obviously, the lifeless elements of nature cannot respond to God's words; these messages are addressed to the people who inhabit the earth. Likewise we read: "...O God of our salvation, You who are the confidence of all the ends of the earth, and of the far-off sea." (Psalm 65:5)

The expression "the far-off sea" most likely refers to peoples living far from the centers of civilization.

Islands

Earlier, under the section on the "keys," we examined the symbol of water. If the expression "many waters" represents a vast, seemingly endless multitude of people—a sea of humanity—and the earth represents a geographically defined people or nation, then islands must represent small, distant peoples or tribes.

"The LORD reigns; let the earth rejoice; let the multitude of the islands be glad!" (Psalm 97:1)

Conclusion

Even this brief study makes it clear that the primary concern of the Book of Revelation is the spiritual development of the Church. Although events such as the rise and spread of Islam and the Reformation under Luther, Melanchthon, Zwingli, and Calvin changed not only the religious landscape but also the political and social order, the unchanging, the invisible, and the spiritual should remain of greatest importance to Christians. These are the matters about which God instructs His servants.

Let us listen to the Apostle Paul. After encountering Christ, he declared: "What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them rubbish, that I may gain Christ." (Philippians 3:8)

The passing things of this world—power, wealth, and fame—have no lasting value before God. God desires to help His true followers. In the Book of Revelation He reveals the dangers and events that lie ahead. He unveils the spiritual development of His spiritual kingdom on earth, as well as the destiny of those who merely profess to be believers but who, in reality, have "suffered shipwreck concerning the faith" (1 Timothy 1:19).

©2012-2026 W. Eurich. All rights reserved.

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